DOI: 10.25136/2409-8698.2023.5.40677

Abstract: For centuries, world culture has been thinking about the essence of the idea of Eternal femininity, manifested in philosophy and art. The idea of Eternal femininity is formed from a set of concepts that define a Woman, beauty, love, motherhood, chastity, wisdom, harmony. The purpose of the work is to consider the idea of Eternal femininity in the work of a modern Russian poet – A.M. Sharonov. The goal is realized in the process of analyzing the poem "Valentine" dedicated to the poet's wife. The lyrical heroine is the embodiment of femininity for A.M. Sharonov. The research is based on the application of a set of methods ‒ cultural-historical, comparative-historical, method of holistic analysis of a work of art. The scientific novelty of the research lies in the analysis of A. M. Sharonov's poem "Valentina" in the proposed context for the first time. The article proves that the image of Eternal femininity is formed by A.M. Sharonov through the mythological perception of femininity, which has demiurgic features peculiar to a woman by right of her birth as a woman. She is a demiurge because she was created to give birth (= create), for her this is not goal-setting, as for a man, but a given. A. M. Sharonov's woman is not secondary, not passive, not only an object of admiration and worship, but also a subject who energetically carries out life. According to A.M. Sharonov, a Woman contains wisdom, beauty, love, creative power that contributes to the transformation of the world and gives a person the opportunity to ascend to the heights he has chosen, which determines for him the idea of Eternal femininity.

DOI: 10.7256/2454-0749.2022.11.39204

Abstract: The subject of the study is the genre originality of Erzya, Moksha and Russian folk ballads, the object of the study is typical and rare ballad plots and characters, which allows us to consider the phenomenon in all the variety of genre aspects. The article, based on scientific literature and folklore material, characterizes the poetic techniques and visual and expressive means used in Erzya, Moksha, and Russian ballads. A special contribution of the authors to the study of the topic was the comprehension of the ballad through the prism of the memory of the myth, which is persistently present in it. Erzya, Moksha and Russian ballads are united in genre with their thematic diversity. Their characters and events represent different aspects of life, illustrate various aesthetic and moral codes, obeying a common poetic system. The scientific novelty lies in the consideration of the elements of the myth in the ballad, the content of which is transformed in it, it does not explain the myth and cannot do this, because it has lost its understanding. But she operates with the data of the myth, retains the attributes of the myth in her poetics, which allows her to have a complex genre constitution that leads away from a simplified understanding of the plots and images of the actors. Erzya, Moksha and Russian ballads are the product of national mentality, artistic and aesthetic, social, moral views. In them, the life of the people is concretized by the destinies of individuals, the emphasis is on spiritual life, on ethical, social, moral ideas – both traditional and those that have arisen at a new stage of historical development. Their attention is drawn to the tragic aspects of human existence caused by his negative reaction to the world.

DOI: 10.7256/2454-0749.2021.8.36164

Abstract: Mythology is the form of consciousness of the primitive and early class society, which reproduces the views of a human on cosmos, God, and society. The object of this research is Erzya and Moksha myths on matrimonial relations. The subject of this research is the specificity of the worldview of Erzya and Moksha myths founded on the matrimonial relations. Detailed analysis is conducted on the specificity of reflection of philosophical and sociological motifs in the Erzya and Moksha matrimonial myths that emerged in the context of formation of the patriarchal family based on the social, moral and legal norms of existence. The author also explores the uniqueness of matrimonial relations with deities and people. Which gives a conceptual perspective on the type and character of the ethnic family, and the role of family in human life. The conclusion is made that stating a family by deities and people is a continuation of creation of the world in the sphere of family and social life. The author’s special contribution to this research consists in the proof that the presence of the indicated aspect in the myth is the reflection of the naive idealistic ideas and spontaneous materialistic views; substantiation of the high humanistic status of a woman in family life; designation of the heroic traits given to a woman by birth as fundamental; comprehension of matrimonial relations between deities and people through the prism of co-creation. This article is first to analyze the peculiarities of the worldview of matrimonial myths and introducing it into the scientific context, which defines its novelty.