DOI: 10.25136/2409-868X.2023.12.69265

Abstract: The subject of the study is a network of rural settlements of Siberian Tatars on the example of the central group – the Tobolo-Irtysh Tatars, which at the time under study was included in the Tobolsk district of the Ural region. The purpose of the study is to characterize the network of rural settlements of the Siberian Tatars based on statistical data from the first third of the twentieth century, the main of which are the All-Union Census of 1926 and lists of settlements of the Tobolsk district. The relevance of the study is determined by the weak knowledge of the problem and the need to create a holistic view of the processes of formation and development of the settlement system in the studied territory. Despite the fact that many researchers have addressed the topic of the settlement network in Western Siberia, the issue of the situation with the settlement system of the Siberian Tatars remains poorly understood. In the course of the study, comparative historical, historical and typological methods, as well as the method of mathematical and statistical analysis were applied. The administrative and territorial changes, the composition and number of Tatar settlements of the district by districts and village councils of the Tobolsk district of the Ural region are considered. It is revealed that the socio-economic and administrative transformations of the Soviet government dramatically affected the situation with the indigenous Tatar population of the district and Western Siberia as a whole. Earlier, based on the materials of the First General Census of 1897, we identified weak rates of entry of the Tatar population of Siberia into the all-Russian socio-economic system. When reviewing statistical materials from the first third of the twentieth century, as well as the reforms carried out by the new government, including the reform of zoning, it was revealed that due to the liquidation of the former estate and volost divisions, there is a significant intensification of the integration of the Tatar population into the new Soviet community.

DOI: 10.25136/2409-868X.2022.12.39304

Abstract: The purpose of the article is to examine, on the basis of field ethnographic materials collected by the authors in the Tyumen, Omsk and Novosibirsk regions during a number of field seasons, the relics of shamanism preserved in the folk medicine of the Siberian Tatars. The relevance of the study is related to the poor knowledge of this issue. The object of the study is the relics of the pre–Islamic beliefs of the Siberian Tatars, including the categories of shamans (imce, kuremce, sihyrce, kotsle mullah, etc.). The subject is their role in the traditional healing and magical rituals. The authors believe that with the spread of Islam in Western Siberia, there is a loss or significant transformation of the early common Turkic ideas about the universe, nature and essence of man. But, despite this, some elements of the common Turkic cultural and religious practice have been preserved in the culture of the Siberian Tatars. The main conclusions of the authors are the following. Magical rituals occupied a significant place in the traditional folk medicine of the Siberian Tatars. The authors show the preservation of some relics of shamanism among the Siberian Tatars, as well as categories of shamanists, which include imce, kuremce, sihyrce. The similarities and differences in their capabilities in traditional medical practice are shown: clairvoyance (kuremce, imce, sihyrce), diagnosis of diseases, treatment (imce, kuremce, sihyrce), kamlaniya (imce, sihyrce), prediction of the future, communication with spirits (kuremce, sihyrce). In connection with the important role of Sufism in Siberian Islam, it is shown that the practices inherent in shamanism were used in the treatment of Islamic clerics - mullahs.