Статья 'Служители исламского культа в СССР в 1940-е гг. (по материалам Татарской АССР, Пензенской, Ульяновской и Куйбышевской областей) ' - журнал 'Genesis: исторические исследования' - NotaBene.ru
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Genesis: Historical research
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Islamic Religious Workers in the USSR in 1940s (on the Materials of Tatar ASSR, Penzenskaya, Ulyanovskaya and Kujbyshevskaya Regions)

Koroleva Larisa

Doctor of History

Head of the Department at Penza State University of Architecture and Construction

440028, Russia, g. Penza, ul. Titova, 28

la-koro@yandex.ru
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Korolev Aleksei Aleksandrovich

Doctor of History

senior research assistant at Penza State University of Architecture and Construction

440028, Russia, Penza, ul. G. Titova 28

la-koro@yandex.ru
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Mol'kin Aleksei Nikolaevich

student at Penza State University of Architecture and Construction

440028, Russia, Penza, ul. G. Titova 28

19-93285@rambler.ru
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DOI:

10.7256/2306-420X.2014.4.11951

Review date:

18-10-2014


Publish date:

01-11-2014


Abstract: The article researches the Islamic clergy of the Middle Volga Region (Tatar ASSR, Penzenskaya, Ulyanovskaya and Kujbyshevskaya Regions) in the 1940s: the age, level of education, nationality, social position of the Islamic religious workers, forms and methods of their confessional practice (organization, religious practice, elements of the religious modernization), relations with the Soviet power representatives (with the representatives of the Religion Affairs Council). The mosques of the Middle Volga region are reviewed as a material basis of the social consolidations of the Muslims, spiritual centers for the Muslim population. The following principles were takes as a theoretic and methodological basis: a) objectiveness; b)historism; c) systematicity; d) objective measurement of the social and personal in the subject of the research and the most possible counteraction of the subjective attitude of a researcher when estimating and interpreting the facts.     The following special historical principles have been used in the research together with the methodological ones: historical comparative, actualization, problematic chronological, diachronic. Also, general scientific principles have been used: structural systematic, statistical, classification. All of the principles let analyze the evolution of the relation between the State and the Islam, view the Soviet/Russian Muslims in the set of their constituents, analyze and compare different data to find out the main peculiarities and existential characteristics.   During 1940s the number of mosques in the Middle Volga region remained more or less constant. Most mosques were situated in the countryside, in Penzenskaya and Kujbyshevskaya Regions in the regional capitals mosques did not function. The number of the Muslim religious workers remained on the same level (corresponding to the number of mosques) after an increase during the period after the war. The Islamic religious workers in the Middle Volga region were mullahs and muezzins. In some villages there were no imams and muezzins because of a very small number of Islamic religious workers. Sometimes there duties were performed by other people or old men – babajs.    The Muslim religious workers were quite active in working with the local people. The most important element of Islamic religious practice was a preach.  The Muslim religious workers of the Middle Volga region were characterized by high age limit and low level of education, both general and religious. The imams were rather old and some of them did not often preached, especially in Penzenskaya region. In the middle of 1940s the Soviet government allowed the Soviet Muslims to go on journeys to Mecca. A mullah, especially in the countryside had great authority. The main Muslim ceremonies in the Middle Volga region were janazah, nikah, isim, sunnet.


This article written in Russian. You can find full text of article in Russian here .

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