|
MAIN PAGE
> Back to contents
Philosophy and Culture
Reference:
Miklina N.N., Tebueva S.N.
Conditions for the “absolute good” in the modern political culture
// Philosophy and Culture.
2016. ¹ 1.
P. 82-96.
DOI: 10.7256/2454-0757.2016.1.17292 URL: https://en.nbpublish.com/library_read_article.php?id=17292
Óñëîâèÿ "àáñîëþòíîãî äîáðà" â ñîâðåìåííîé ïîëèòè÷åñêîé êóëüòóðå
Miklina Natal'ya Nikolaevna
Doctor of Philosophy
Expert, Academic Institute of the Socio-Political and Ethno-Demographic Research of the Russian Humanitarian Social University
129226, Russia, Moscow, Vilgelma Pika Street 2, building #1
|
miklina45@mail.ru
|
|
 |
Other publications by this author
|
|
|
Tebueva Shakhsanem Novruzovna
Post-graduate student, the department of Culturology and Arts, North-Caucasus Federal University
355009, Russia, Stavropol, Pushkina Street 1
|
|
zlath@mail.ru
|
|
 |
|
DOI: 10.7256/2454-0757.2016.1.17292
Received:
15-12-2015
Published:
25-02-2016
Abstract:
An ambiguous reaction upon the global changes taking place in the world encourages interest towards the moral elements of the political culture, which contain the “spirit” of one or another nation. For better understating of the foundations of the Russian political culture, which place a more significant role on the global arena, the notion of “absolute good” developed by the Russian religious philosophers becomes essential. Under the difficult current situation, it is important to determine the fundamental essences of this notion, which define the conditions and possibilities of their implementation within the modern politics. Russian religious philosophers attributed kindness with the absolute value which coincides with God, as well as with absolute values of beauty, truth, freedom, creation of a perfect society. The main condition for the absolute good – love for God, nature, people, Motherland. The lack of such love results in the “moral evil”, a relative value and a cause of human struggles, segregation, conflicts, and disasters. Strengthening of the intercultural relations and escalation of international conflicts, increases attention towards the notion of “tolerance” which contends for ethical universalism. However, criticism of this notion denies in absolute value. The meaning of “absolute good” in different countries leave many questions, but the leading Russian politicians claim as the foundation of their work, traditional perceptions of love, good and evil, higher powers that unite people and religions from all over the planet. This awakens hope for achieving order and agreement in the political, as well as other spheres of our life.
References
1. Stepin V. S. Samorazvivayushchiesya sistemy i postneklassicheskaya ratsional'nost' // Voprosy filosofii. 2003. ¹ 8. C. 5-17.
2. Baranov N. A. Politicheskie otnosheniya i politicheskii protsess v sovremennoi Rossii: Kurs lektsii. V 3-kh ch. SPb.: BGTU, 2004. URL: http://read.virmk.ru/b/BARANOV_PROCESS/18.htm (data obrashcheniya: 12.04.2014).
3. Titarenko A. I. Klassicheskaya etika absolyuta (vmesto predisloviya) //Losskii N. O. Usloviya absolyutnogo dobra: Osnovy etiki; Kharakter russkogo naroda. M.: Politizdat, 1991. 368s. S. 4-21. .
4. Losskii N. O. Usloviya absolyutnogo dobra. Osnovy etiki. Minsk: Izdatel'stvo Belorusskogo Ekzarkhata, 2011. 528 s. C. 4.
5. Il'in I.A. Pochemu my verim v Rossiyu: Sochineniya. M.: Eksmo, 2006. 912 s.
6. Losskii N. O. Izbrannoe. M.: «Pravda», 1991. 622 s.
7. Florenskii P. A. U vodorazdelov mysli. M.: Izd-vo «Pravda», 1990. T 2. 447 s.
8. Losev A. F. Muzyka kak predmet logiki // Losev A. F. Iz rannikh proizvedenii / Vstup. st. A. A.Takho-Godi i L. A.Gogotishvili, otv. red. A. A.Takho-Godi., sost. i podg. teksta I. I. Makhan'kova, prim. L. A.Gogotishvili, M. M.Gamayunova, I. I. Makhan'kova. M.: Pravda, 1990.
9. Miklina N. N., Kurbalieva Sh. N. Muzykal'nost' russkoi filosofii kak sposob bytiya v mire (“Musicality” Russian philosophy as the method of existence in the world) //7-ya Mezhdunarodnaya nauchno-prakticheskaya konferentsiya nauka i obshchestvo, 25-26 noyabrya 2014 goda (7th International Scientific Conference Science and Society, 25-26 November, 2014). London, SCIEURO. 205 s. S. 185-191.
10. Solov'ev B. C. Sochinenie v 2-kh tt. M.: Pravda, 1989. T.1. 688 s.
11. Solov'ev V. Sochineniya v dvukh tomakh. M.: Mysl', 1988. T. 2. 892 s.
12. Filosofskii slovar' Vladimira Solov'eva /Sost. G. V.Belyaev. Rostov n/D: «Feniks», 2000. 464 s.
13. Miklina N. N. Dukhovnye iskaniya V. Rozanova s pozitsii ladovogo printsipa //Filosofskie nauki. 2006. ¹ 11. 160 s.
14. Opyty: Literaturno-filosofskii ezhegodnik /Otv. red. i sost. A. V. Gulyga. M.: Izd-vo «Sovetskii pisatel'», 1990. 478 s.
15. Rozanov V. V. Opavshie list'ya. M.: OOO «Izd-vo AST», 2004. 384 s.
16. Trubetskoi E. N. Smysl zhizni. M.: OOO «Izdatel'stvo AST, 2003. 397 s.
17. Ern V. F. Sochineniya /Sost. N. V. Kotrelev, E. V. Antonova; Vstup. st. Yu. Sherer. M.: Izd-vo «Pravda», «Voprosy filosofii», 1991. 576 s.
18. Frank S.L. Sochineniya. M., Izd-vo «Pravda», «Voprosy filosofii», 1990. 607s.
19. Frank S. L. Svet vo t'me: Opyt khristianskoi etiki i sotsial'noi filosofii. M.: Faktorial, 1998 . 255 s.
20. Protoierei Igor' Biyagov. Mysli S. L. Franka o politike: uroki dlya sovremennikov [Elektronnyi resurs]: Russkaya narodnaya liniya. URL: http://ruskline.ru/analitika/2014/04/25/mysli_s_l_franka_o_politike_uroki_dlya_sovremennikov/ (data obrashcheniya: 15.11.2015)
21. Frank S. L.. Dukhovnye osnovy obshchestva. V vedenie v sotsial'nuyu filosofiyu. Parizh: Ymca Pres, 1930. 318 s.
22. Simonenko O. A. Khristianskii gumanizm v politologicheskom nasledii S. L. Franka //Vestnik TOGU. 2007. ¹ 3 (6). S. 95-106.
23. Dal' V. I. Tolkovyi slovar' zhivogo velikorusskogo yazyka. M.: TERRA, 1994. T.1. 699 s.
24. N. A. Berdyaev: pro et contra. Kn. 1. / Sost., vstup. st. i prim. A. A.Ermicheva. SPb.: RKhGI, 1994. 573 s.
25. Florenskii P.A. Stolp i utverzhdenie istiny. M.: Izd-vo «Pravda», 1990. T.1. 490 c.
26. Berdyaev N.A. Koshmar zlogo dobra: (O knige I. Il'ina «O soprotivlenii zlu siloyu») // Put'. Organ russkoi religioznoi mysli. Kn. 1 (I—VI). M.: Inform-Progress, 1992. S. 462-471.
27. Avanesova E. G. Vozmozhnost' religioznogo obosnovaniya politicheskogo nasiliya //Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya. Sotsiologiya. Politologiya. Vyp. ¹ 3 (7). 2009. S. 34-38.
28. Losskii N. O. Istoriya russkoi filosofii. Per. s angl. M.: Sovetskii pisatel', 1991. 480 s.
29. Samokhvalova V. I. O soderzhanii ponyatiya «tolerantnost'» v sovremennom kul'turnom kontekste// Filosofskii zhurnal. 2008. ¹ 1. M.: Institut filosofii RAN, 2008. S. 161-175.
30. Tkachenko Aleksandr. «Nenavid' vragov Bozhiikh»? // «Foma». 2010. ¹ 7 (87). URL: http://foma.ru/nenavid-vragov-bozhiix.html (data obrashcheniya: 14.10.2015).
31. Lyubov' Allakha Subkhana va Ta''la k ego sozdaniyam [Elektronnyi resurs]. URL: http://fondihlas.ru/index.php?Itemid=323&catid=97:2011-05-06-12-19-29&id=7614:2013-12-05-06-12-58&option=com_content&view=article (data obrashcheniya: 10.11.2015)
32. Rossiya vystupaet protiv politiki messianstva v mirovykh delakh [Elektronnyi resurs]: IZVESTIYa, politika. URL: http://izvestia.ru/news/593810
33. Sergeeva S.L. Osobennosti natsional'noi politicheskoi kul'tury: sotsiokul'turnaya spetsifika i perspektivy razvitiya v usloviyakh sovremennoi rossiiskoi deistvitel'nosti // Politika i Obshchestvo.-2013.-10.-C. 1286-1301. DOI: 10.7256/1812-8696.2013.10.9838.
34. Zimin V.A. Vzglyady uchenykh na strukturnye elementy politicheskoi kul'tury // Politika i Obshchestvo.-2015.-3.-C. 433-443. DOI: 10.7256/1812-8696.2015.3.14740.
35. Shugurov M.V. Fenomen tolerantnosti v kontekste oppozitsii "nasilie-nenasilie" // Politika i Obshchestvo.-2015.-1.-C. 43-58. DOI: 10.7256/1812-8696.2015.1.14012.
36. E. B. Rashkovskii Religiya i kul'tura v sovremennoi Rossii // Kul'tura i iskusstvo.-2013.-1.-C. 21-25. DOI: 10.7256/2222-1956.2013.01.2.
37. Nikolenko A.A. Kratkii obzor religii v protsesse transformatsii, kak instituta sotsializatsii na sovremennom etape // Politika i Obshchestvo.-2014.-11.-C. 1412-1418. DOI: 10.7256/1812-8696.2014.11.13470.
38. G. Yu. Filimonov Mul'tikul'turalizm v SShA i Evrope:
polittekhnologii v deistvii // Politika i Obshchestvo. - 2012. - 2. - C. 62 - 72.
39. O. B. Vasil'eva Mental'nye istoki rossiiskoi
sotsial'no-politicheskoi identichnosti // Politika i Obshchestvo. - 2011. - 6. - C. 4 - 10.
40. O. N. Astaf'eva Kul'turnaya politika sotrudnichestva:
strategiya rossiisko-pol'skogo dialoga
v KhKhI veke // Kul'tura i iskusstvo. - 2011. - 6. - C. 15 - 27.
41. G. Yu. Filimonov Mul'tikul'turalizm v SShA i Evrope:
polittekhnologii v deistvii // Politika i Obshchestvo. - 2012. - 2. - C. 62 - 72.
42. O. B. Vasil'eva Mental'nye istoki rossiiskoi
sotsial'no-politicheskoi identichnosti // Politika i Obshchestvo. - 2011. - 6. - C. 4 - 10.
43. O. N. Astaf'eva Kul'turnaya politika sotrudnichestva:
strategiya rossiisko-pol'skogo dialoga
v KhKhI veke // Kul'tura i iskusstvo. - 2011. - 6. - C. 15 - 27.
Link to this article
You can simply select and copy link from below text field.
|
|
