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Philosophy and Culture
Reference:
Zhirtueva N.
Modifications of the Byzantine Hesychasm in the Culture of Kievan Rus, Moscovian Rus and Medieval Crimea
// Philosophy and Culture.
2015. № 6.
P. 843-852.
DOI: 10.7256/2454-0757.2015.6.14070 URL: https://en.nbpublish.com/library_read_article.php?id=14070
Модификации византийского исихазма в культуре Киевской Руси, Московской Руси и средневекового Крыма
Zhirtueva Natalia
Doctor of Philosophy
Professor. the department of Political Science and International Relations, Institute of Social Sciences and International Relations, Sevastopol State University.
299026, Russia, respublika Krym, g. Sevastopol', ul. Universitetskaya, 33
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zhr_nata@bk.ru
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DOI: 10.7256/2454-0757.2015.6.14070
Received:
23-12-2014
Published:
28-07-2015
Abstract:
The subject under research is the process of the conveyance of the ideas of Byzantine hesychasm in the culture of the medieval Rus and Crimea. The author underlines that being a mystical teaching about 'divinization' of human, hesychasm expresses the inmost essence of Orthodoxy. Since the very times of Kievan Rus, hesychasm has been the essential part of the spitirual culture of Eastern Slavic peoples, thus contributing to the development of their sanctity ideal. In this article Zhirtueva examines the stages of the perception of the ideas of Byzantine hesychasm and creative interpretation of these ideas in Kievan Rus, Moscovian Rus and Tauris. The methodology of the research involves the comparative philosopho-theological analysis. The research methods include the comparative analytical method, analysis, synthesis, generalization, inidividuation and historical narrative. As a result of the research, the author concludes that the process of the conveyance of the ideas of Byzantine hesychasm underwent the two stages in medieval Rus and Crimea. In the VIIIth - XIth centuries the two centers of Byzantine hesychasm were created as a result of the aniconic movement. Those were the so called 'cave monasteries' of Tauris and Kiev Pechersk Lavra. In the XIVth - XVth the original school of 'Moscow hesychasm' (nestyazhatelstvo or the teaching of non-possession) was created due to 'hesychasm debates'. In Old Russia hesychasm was presented as ascetic hesychasm oriented at individual 'divinization' of human and political hesychasm aimed at realizing the ideal of the conciliar unity of the mankind.
Keywords:
Kiev Pechersk Lavra, sanctity ideal, prayer from the mind and heart, non-possession (nestyazhatelstvo), political hesychasm, divinization, hesychasm, Trinity Monastery, cave monasteries, Tauris
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