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Culture and Art
Reference:
Shokolo I.N.
Two Portraits of Vissarion the Hegumen by Pyotr Konchalovsky: Integral Artistic Image
// Culture and Art.
2016. № 5.
P. 662-668.
DOI: 10.7256/2454-0625.2016.5.20397 URL: https://en.nbpublish.com/library_read_article.php?id=20397
Два портрета игумена Виссариона кисти Петра Кончаловского: цельность художественного образа
Shokolo Inessa Nikolaevna
post-graduate student of the Department of Universal Art History at Russian Academy of Painting, Sculpture and Architecture N. A. Ilya Glazunov
101000, Russia, Moscow, str. Myasnitskaya, 21
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inashokolo@mail.ru
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DOI: 10.7256/2454-0625.2016.5.20397
Received:
15-09-2016
Published:
28-10-2016
Abstract:
The research is focused on the analysis of the two understudied portraits of a religious figure, Hegumen of Novgorod Antoniev's Monastery of the 20s of the XXth century Vissarion painted by the Stalin Prize Winner Pyotr Konchalovsky. The purpose of the research is not only to provide an in-depth analysis of the portraits but also to extend the concept of Konchalovsky's creativity rather as a master of integral portait images created in the process of combination of the author's individual style and Russian national Christian tradition than an artist of color and shape. The researcher points out some specific interpretations of the aforesaid portraits by Soviet cultural experts. Starting from description of the historical background when those portraits were made, the author of the article also analyzes style, color, technology and composition and performs a comparative analysis of the two portaits. The author's contribution to the topic is the determination of the main role of the motive of the action in constructing an image of a clergy. The researcher compares the portraits to M. Nesterov's triptych 'Works of Sergius the Reverend'. As a result, Shokolo outlines the difference in searches for the spiritual ideal by modern artists. The researcher concludes that the artist deliberately created the integral image depicted in two mutually reinforcing genre paintings, thus achieving his goals through portrait. Konchalovsky depicts the clergy as a real man preaching eternal Christian values despite the tragic church crisis of the 20s. in conclusion the author describes a unique phenomenon of the artist's presenting his religious portraits at Soviet and international exhibitions.
Keywords:
portrait of the Russian clergy, Pyotr Konchalovsky, Russian painting, Vissarion- shoemaker, Yurievsky temple, artistic image, Sergiy Radonezhsky, spiritual ideal, colour, the motive of the action
References
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2. Turchin V.S. Petr Konchalovskii. M.: Belyi gorod, 2008.351 s.
3. Konchalovskii. Khudozhestvennoe nasledie. M.: Iskusstvo, 1964. 544 s.
4. Neizvestnyi Konchalovskii. Zhivopis' iz sobraniya khudozhnika, chastnykh kollektsii i GMII im. Pushkina. M.: AXIOMA GRAFIC, 2002. 296s.
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6. Petr Konchalovskii. M.: Galereya «Dom Nashchekina», 2005.S.17
7. Petr Petrovich Konchalovskii, narodnyi khudozhnik RSFSR, deistvitel'nyi chlen Akademii khudozhestv SSSR, 1876-1956 [Tekst] : k stoletiyu so dnya rozhdeniya;Katalog vystavki. M. : Sovetskii khudozhnik, 1976. 87 s.
8. M. V. Nesterov. Pis'ma. Izbrannoe.L.:Iskusstvo,1988. 536s.
9. Neiman M.L. P.P. Konchalovskii. M.: Sovetskii khudozhnik, 1967. 328s.
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