DOI: 10.25136/2409-7136.2017.10.20432

Abstract: The article considers the process of formation of the elements of a new collective (public) experience, which in Ancient Greek traditions was called “policy”, and the reflection of this process in Greek tragedies. Greek tragedies reflected the situation of conflict in a homogenous social group. It resulted from the confrontation of public and private interest. Tragedies documented the limitedness of positive experience. Conflicts originated from the decisions the heroes had made in the context of misleading information. Such socio-political conflicts led to inevitable death of heroes. The research is based on the scientific methods of hermeneutical analysis, the historical method, the method of intellectual experiment and transcendent analysis. The author concludes that tragedies demonstrated the hopelessness of solving problems using traditional means – orders and customs – and the need to define a stable (permanent) sphere of public interest. Tragedies were a prerequisite of political philosophy in Ancient Greece, they are full of political and legal sense. Tragedies defined the political philosophy agenda for Plato and Aristotle. 

DOI: 10.7256/2409-7136.2015.5.14278

Abstract: The article studies the issues connected with the development of a new concept of criminal law in the framework of Christian faith. The author draws attention to the fact that in the conditions of external opposition to Christianity, it has been able to survive and to spread its influence through the creation of a new security concept, which solves the problems of real threats to both the society and the individual. The author notes that on the early stages of development such religious concepts as "salvation", "sin", "redemption" had acquired legal content, and evil was understood as infliction of harm. The author uses the methods of historical interpretation of written sources, hermeneutical methods and the methods of understanding psychology aimed at reconstruction of the horizon of lifeworld of the early Christian culture. The main conclusion of the research is the idea that Christianity reorients interest from the collective security to the individual one, which is a fundamental distinction of Christian concept of security from all previous historical concepts. In other words, Christians insisted that individual security does not depend on the effectiveness of collective security measures, and if the mechanisms of individual security are not developed in the society, it is unpromising to hope for an effective collective security. 

DOI: 10.7256/2306-0158.2013.4.561

Abstract: The present artile is devoted to the process of formation of institutions of the political domination and political consolidation in primary (ancient) civilizations as well as the history of Russia. This process is described by the author as the process of realization of a particular model of relations between the two political elements of the society: the sovereign, executives and subjects. The author of the article studies the main organizational principles of a bipolar society and the system of seniority of political elements that is being formed based on these principles. Noteworthy that the main condition that makes the consolidation possible is the informal principles of unity. The 'informal unity' is characterized with the absence of the mediation element in intra-persoal communications which creates the ground for a constant opposition between the center and remote districts. In the process of informal political consolidation the center and remote districts build the socio-political environment . On one hand, remote districts may create a threat for the cental government but on the other hand, they are direct successors of power. In the structure of the political domination of the informal unity, the centre and remote districts play the roles of the sovereign and his immediate subjects. 

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