DOI: 10.25136/2409-7144.2021.7.34043

Abstract: The subject of this research is the study of conceptualization of the phenomena of sociopolitical order and chaos in representations of the classical and nonclassical philosophy. In modern age, socio-philosophical thought viewed political order as the essence of government, which structures the society from top to bottom, eliminating all manifestations of internal chaos that emerge from the social subsystem. The author believes that within the framework of classical and nonclassical science, order and chaos as the essential phenomena were neither opposed to each other nor determined by each other. The study of society is based on the methods of exact sciences, which view the government apparatus as a machine mechanism built in accordance with certain procedures and norms. This scientific article relies on the historical-philosophical approach, which allows tracing the evolution of such socio-philosophical doctrines as rationalism, positivism, and post-positivism. Special attention is given to the systemic and synergetic approach. The goal of this research lies in examination of peculiarities of the evolution of socio-philosophical representations on sociopolitical order and chaos in the methodology of classical and nonclassical philosophy. The main results of the conducted research consists in following the development of representations on sociopolitical order and chaos from the linear-evolutionary paradigm towards the nonlinear paradigm. The conclusion is made on the need to explore the sociopolitical order and chaos in dialectical interrelation from the perspective of synergetic methodology.

DOI: 10.7256/2454-0684.2016.4.15012

Abstract: The object of this article is the constructive role of ideology in organization of the political order. It is claimed that in all societies the political process is organized on the fundamental ideas of social justice. The author points out that the individualistic ideas are common for basic institutions of the Western countries, while the collectivistic ideas define the genesis of non-Western civilizations. The author determines the regularity that the political orders based on the collectivistic ideas are more sensitive to degradation, because the ideological enthusiasm is a necessary condition for the political stability in non-Western societies. The main conclusion consists in the fact that the Russian political order genetically ascends to collectivistic institutional matrix, which existed in the form of Orthodox monarchy and Russian Communism. It is demonstrated that the attempt to dictate to the Russian society the individualistic ideas of liberal democracy turned out to be unsuccessful due to the absence of the principles of social justice in the modern politics. Thus, the organization of stable political order in Russia is impossible without implementation of the ideas of social justice within the modern political practices.  

DOI: 10.7256/2409-868X.2015.5.15245

Abstract: This article examines the role of the Soviet advisers in Korea during the Korean War. In the early 1950’s on the Korean Peninsula emerged the largest after the World War II armed conflict between the Democratic People's Republic of Korea (North Korea) and the Republic of Korea (South Korea). The Soviet Union positioned itself as a neutral side, however provided the North Korean armed forces with the Russian military advisers. For a long period of time the details of the Soviet participation in the Korean War was classified. The scientific novelty of this work consists in the fact that according to the modern historical researches written based on the declassified archive data, we can determine the details on the participation of the Soviet military advisers on the side of North Korea during the Korean War of 1950-1953. The author emphasizes that a significant contribution into the success of the North Korean armed forces was made by the Soviet ambassadors in Pyongyang, as well as Stalin who was coordinating their activity.