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Law and Politics
Reference:
Minniakhmetov R.A.
Shafi ’i school of thought in the Islamic law
// Law and Politics.
2014. № 2.
P. 239-244.
URL: https://en.nbpublish.com/library_read_article.php?id=52156
Minniakhmetov R.A. Shafi ’i school of thought in the Islamic law
Abstract:
The subject of research is the Shafi’i law school, which is known to be formed in the framework of classical Sunni
Islam in the early medieval period. By the level of influence and popularity in the Islamic school of law, Shafiizm is second
after Hanafizm. The value of this doctrine in the evolution of Islamic justice system was so great that in varying degrees,
Shafiizm can be traced in the laws of some countries of the modern East. In the early medieval period, Shafiizm penetrated
the territory of modern Russia. The paper investigates the creative path of the founder of Shafi’i law school – a famous
thinker of the early Middle Ages ash-Shafi’i (767-820); his views are analyzed in the current system of justice. Particular
attention is paid to the sources of law, the appeal to which was allowed within Shafiizm. This is explained by the fact that this
classification of sources of law and their methods determines the agenda of legal science in a given time. In this article, for
the first time in Russian jurisprudence, the author considers the Shafi’ites approach to the problem of the sources of law in
sufficient detail. The study analyzes the features that were inherent to Shafi’i school of law when appealing to both the main
and auxiliary sources. Besides, the author focuses on the compromise nature of Shafiizm, which managed to synthesize the
most promising provisions of more “liberal” Hanafizm and conservative Malikizm using scientific methods. The importance
of domestic experts studying Shafi’i law school is particularly emphasized due to the fact that this doctrine is sufficiently
represented in the traditions and practices of some Russian peoples.
Keywords:
Shafiizm, al-Shafi’i, legal school, the Arab Caliphate, source of law, the Koran, the Sunnah, judgments of companions, decision at the discretion, area of application.
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