'. . . 948-957 ( ). , . .. ' - ' ' - NotaBene.ru
Journal Menu
> Issues > Rubrics > About journal > Authors > About the journal > Requirements for publication > Editorial collegium > Peer-review process > Policy of publication. Aims & Scope. > Article retraction > Ethics > Online First Pre-Publication > Copyright & Licensing Policy > Digital archiving policy > Open Access Policy > Open access publishing costs > Article Identification Policy > Plagiarism check policy > Editorial board
Journals in science databases
About the Journal

MAIN PAGE > Back to contents
Philosophical Thought
Reference:

Vasubandhu. Pudgalavinishchaya. Translation of fragments 948-957 (discussion with Vaisheshikas). Foreword, Translation from Sanskrit by L. I. Titlin

Titlin Lev Igorevich

PhD in Philosophy

Senior Scientific Associate, Institute of Philosophy of the Russian Academy of Sciences

109240, 117198, Russia, Moskva oblast', g. Moscow, ul. Goncharnaya, 12 str.1, kab. 516

titlus@gmail.com

 

 

DOI:

10.25136/2409-8728.2018.3.22801

Review date:

25-04-2017


Publish date:

21-03-2018


Abstract: The subject of this research is the philosophical polemics between Buddhism and Indian School Nyaya- Vaisheshika on the question of the existence and characteristics of an actor as it presented in the 8th book Vasubandhu's "Abhidharmakosa-Bhasya" (IV-V centuries) – “Pudgalavinishchaya”.It is one of the polemic compositions regarding the existence and characteristics of an actor, in which found their reflection the discussions of that topic between the “Orthodox” Buddhists on one hand, and Buddhists-“Heretics” (Pudgalavadin), Nyaya- Vaisheshikas, philosophers-grammarians, Sankhyaikas on the other hand. The article uses the comparative-historical method, comparative analysis, popular methodology of philosophical translation from Sanskrit into the Russian language. Vaisheshikas acknowledge the existence of the eternal irrevocable atman. The main argument of Vasubandhu is that if it did exist that the states of mind also will be eternal and irrevocable, which, apparently, does not correspond with the reality. On the contrary, the states of mind (citta) are momentary, because consist of the momentary dharma, generating from each other in cause-and-effect relation (within the flow of volatile dharma). The scientific novelty lies in conducting the first translation from Sanskrit into the Russian Language of a substantial chapter from “Pudgalavinishchaya" of Vasubandhu with the commentary of Yashomitra, dedicated to the question of the existence of the actor, as well as philosophical analysis of the provided fragment of the text.


Keywords: anatman, atman, non-self, self, Yashomitra, Pudgalavinishchaya, Vasubandhu, subject, Vaisheshika, Vaisheshikas
This article written in Russian. You can find full text of article in Russian here .

References
1.
Vasubandkhu. Entsiklopediya Abkhidkharmy (Abkhidkharmakosha). T. 1: Razdel I: Uchenie o klassakh elementov; Razdel II: Uchenie o faktorakh dominirovaniya v psikhike / Izd. podgot. E.P. Ostrovskaya, V.I. Rudoi. M.: Ladomir, 1998. 670 c.
2.
Vasubandkhu. Entsiklopediya Abkhidkharmy (Abkhidkharmakosha). T. 2: Razdel III: Uchenie o mire; Razdel IV: Uchenie o karme / Izd. podgot. E. P. Ostrovskaya, V. I. Rudoi. M.: Ladomir, 2001. 670 c.
3.
Vasubandkhu. Entsiklopediya buddiiskoi kanonicheskoi filosofii (Abkhidkharmakosha). Razdel V-Uchenie ob affektakh. Razdel VI-Uchenie o puti blagorodnoi lichnosti / Sostavlenie, perevod, kommentarii, issledovanie E. P. Ostrovskoi, V. I. Rudogo. SPb.: Izd-vo S.-Peterb. Un-ta. 524 c.
4.
Indiiskaya filosofiya: Entsiklopediya. / Otv. red. M.T. Stepanyants, M.: Vostochnaya literatura, 2009 i Filosofiya buddizma: entsiklopediya / otv. red. M.T. Stepanyants; In-t filosofii RAN. M., Vost. lit., 2011. 953 c.
5.
Titlin L. I. Anatman (ne-Ya) kak klyuchevaya tsennostnaya ustanovka buddizma v kontekste ontologii vaibkhashiki i pudgalavady (na materiale 9-oi knigi Abkhidkharmakoshi Vasubandkhu). // Idealy. Tsennosti. Normy: VI mezhdunarodnaya nauchnaya konferentsiya po vostokovedeniyu (Torchinovskie chteniya). 36 fevralya 2010 g. / Sost. i otv. red. S. V. Pakhomov. S.-Peterburg. S. 216-221.
6.
Titlin L.I. Problema ontologicheskogo statusa sub''ekta v Pudgala-Vinishchae Vasubandkhu // Psikhologiya i Psikhotekhnika 8, 2011. M.: Nota Bene, 2011. C. 91102.
7.
Titlin L.I. Vasubandkhu. Pudgalavinishchaya. Predislovie, Per. Fragmentov 943-948 / Vestnik Rossiiskogo universiteta druzhby narodov. Seriya Filosofiya. 4 (2016). C. 116-128.
8.
Titlin L.I. Vasubandkhu. Pudgala-vinishchaya (Predisl., per. fragmenta, primech. L.I. Titlina) // Istoriya filosofii. 2015. T. 20. 2. C. 107-125.
9.
Titlin L.I. Polemika Vasubandkhu so storonnikami ucheniya o pudgale (individe) v Pudgala-vinishchae c prilozheniem Pudgala-vinishchaya Vasubandkhu s kommentariem Spkhutartkha Yashomitry (fragment). // Istoriko-filosofskii ezhegodnik 2013. M.: KANON+ ROOI Reabilitatsiya, 2014 g. S. 256-276.
10.
Titlin L.I. Ponyatie sub''ekta v buddizme pudgalavady // Istoriya filosofii 17. M.: Izd-vo IF RAN, 2013. S. 15-40.
11.
Filosofiya buddizma: entsiklopediya / otv. red. M.T. Stepanyants; In-t filosofii RAN. M., Vost. lit., 2011. 1050 c.
12.
Shastri S. D. Abhidharmakosa & Bhasya of Acharya Vasubandhu with Sphutartha Commentary of Acharya Yasomitra, Part I (I and II kosasthana), critically edited, Bauddha Bharati, Varanasi, 1970. 957 p.
13.
Titlin L. The Concept Of Pugdala in the Buddhist School of Pudgalavāda: the Problem of Interpretation and the Evolution of the Conception. Vestnik Rossiiskogo universiteta druzhby narodov. Seriya Filosofiya 2014, N 1. C. 105-111
Link to this article

You can simply select and copy link from below text field.


Other our sites:
Official Website of NOTA BENE / Aurora Group s.r.o.
"History Illustrated" Website