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Philosophical Thought
Reference:

Transgression in the ancient philosophy: Nietzsche and pre-Socratics
Faritov Vyacheslav Tavisovich

Doctor of Philosophy

professor of the Department of Philosophy at Ulyanovsk State Technical University

432027, Russia, Ul'yanovskaya oblast', g. Ul'yanovsk, ul. Severnyi Venets, 32

vfar@mail.ru
Другие публикации этого автора
 

 

Abstract.

This article examines the specificity of the proposed by F. Nietzsche interpretation of pre-Socratic period of the ancient philosophy. The published during the philosopher’s lifetime work “Philosophy in the Tragic Age of the Greeks” (1872) comprises the main material for this research. The goal of this article consists in explication of the ontological aspects of the realized by F. Nietzsche reevaluation of the essence and contents of the philosophical herniate of Ancient Greece. The distinct characteristics of Nietzsche’s position from the traditional approaches towards interpretation and assessment of the early period on ancient philosophy are being determined. The main conclusion lies in substantiation of the opinion, according to which the source of establishment of the ancient philosophy is the experience of transgression and orientation towards the search of the ways of understanding the transgressive phenomena of existence. The author demonstrates that the two opposite trends can be highlighted within the ancient philosophy: orientation towards the rejection of transgression, and orientation towards the recognition of independent ontological status of the transgressive phenomena.

Keywords: existence, Anaxagoras, Heraclitus, Nietzsche, pre-Socratics, ancient philosophy, transgression, establishment, unity, plurality

DOI:

10.7256/2409-8728.2016.12.2104

Article was received:

11-11-2016


Review date:

12-11-2016


Publish date:

15-01-2017


This article written in Russian. You can find full text of article in Russian here .

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