Становление античного мышления: (методологические, феноменологические, технологические и институциональные аспекты)

Розин Вадим Маркович

doi:10.7256/2454-0757.2014.3.9638


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Philosophy and Culture

Reference:

Rozin V.M. // Philosophy and Culture. 2014. № 3. P. 319-328. DOI: 10.7256/2454-0757.2014.3.9638 URL: https://en.nbpublish.com/library_read_article.php?id=9638

Становление античного мышления: (методологические, феноменологические, технологические и институциональные аспекты)

Rozin Vadim Markovich

Doctor of Philosophy

Chief Scientific Associate, Institute of Philosophy of the Russian Academy of Sciences

109240, Russia, Moskovskaya oblast', g. Moscow, ul. Goncharnaya, 12 str.1, kab. 310

rozinvm@gmail.com

Other publications by this author

Article was published in rubric "Methodology of philosophical learning"

DOI:

10.7256/2454-0757.2014.3.9638

Received:

18-12-1969

Published:

1-1.33333333333-2014

References

1. Podstrochnik iz http://ancientrome.ru/antlitr/parmenid/parmen.htm v izdanii: «Ellinskie poety VIII—III vv. do n.e.», M., 1999. Tam zhe snoska: «Parmenid iz Elei v Yuzhnoi Italii (konets VI — nachalo V v. (ok. 540—470? ok. 520—450?)..
2. Vspomnim, kstati, i F.Bekona, kotoryi spustya dve tysyachi let ispol'zuet tu zhe metaforu puti («razum, kotoryi vstrechaet zdes' povsyudu stol'ko zaputannykh dorog, stol' obmanchivye podobiya veshchei i znakov, stol' izvilistye i slozhnye petli i uzly prirody…»), i obsuzhdaet usloviya uspeshnosti nauchnogo puteshestviya v poznanii prirody («Nado napravit' nashi shagi putevodnoi nit'yu i po opredelennomu pravilu obezopasit' vsyu dorogu, nachinaya ot pervykh vospriyatii chuvstv neobkhodimo vvesti luchshee i bolee sovershennoe upotreblenie chelovecheskogo dukha i razuma put' k etomu nam otkrylo ne kakoe-libo inoe sredstvo, kak tol'ko spravedlivoe i zakonnoe prinizhenie chelovecheskogo dukha»). Bekon F. Velikoe vosstanovlenie nauk // Bekon F. Sochineniya v dvukh tomakh. T.1. M., 1971. S. 68-69.
3. Platon. Parmenid. Soch. v 4 t. T.2. M., 1993. S. 357.
4. Aristotel'. Analitiki pervaya i vtoraya. M., 1952. S. 14.
5. V zavisimosti ot ispol'zovaniya odno i to zhe obshchee znanie moglo byt' kategoriei i ne yavlyat'sya takovoi. Esli eto znanie ispol'zovalos' dlya zadaniya kharakteristik ideal'nogo ob''ekta, osobenno v sluchae primeneniya opredelennogo pravila, to ono vystupalo kak kategoriya. Vne etogo konteksta eto bylo prosto obshchee znanie. Vot pochemu v raznykh knigakh Aristotel' daet raznye perechni kategorii.
6. Aristotel'. Analitiki... Str. 14.
7. Aristotel'. Pervaya Analitika. Sochineniya v chetyrekh tomakh, t. 2. M., 1978. S. 119.
8. Aristotel'. O dushe. M., 1937. S. 288.
9. Aristotel'. O dushe. S. 73.
10. Tam zhe. S. 97, 99.
11. Aristotel'. Metafizika. M.,-L., 1934. S. 211.
12. Rozin V.M. Istoriya stanovleniya monashestva kak sotsial'nogo instituta // NB: Istoricheskie issledovaniya. - 2012. - 1. - C. 212 - 263. DOI: 10.7256/2306-420X.2012.1.335. URL: http://www.e-notabene.ru/hr/article_335.html

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