|
MAIN PAGE
> Back to contents
Philosophy and Culture
Reference:
Zhirtueva N.
Kabbalah in the context of comparative analysis of the philosophical-mystical traditions of the world
// Philosophy and Culture.
2016. № 10.
P. 1442-1449.
DOI: 10.7256/2454-0757.2016.10.20093 URL: https://en.nbpublish.com/library_read_article.php?id=20093
Каббала в контексте компаративного анализа философско-мистических традиций мира
Zhirtueva Natalia
Doctor of Philosophy
Professor. the department of Political Science and International Relations, Institute of Social Sciences and International Relations, Sevastopol State University.
299026, Russia, respublika Krym, g. Sevastopol', ul. Universitetskaya, 33
|
zhr_nata@bk.ru
|
|
|
Other publications by this author |
|
|
DOI: 10.7256/2454-0757.2016.10.20093
Received:
15-08-2016
Published:
14-11-2016
Abstract:
The subject of this research is the Kabbalah as the most well-known mystical tradition of Judaism. It is studied in the context of comparative analysis of the philosophical-mystical traditions of the world in accordance with the three fundamental positions: 1) Essence of the Absolute and the character of mystical contact with Him; 2) Correlation between the ideal and phenomenal (material) being; 3) Methods of mystical psychopractice. The article carries out a comparative analysis of the ideas of Kabbalah and other immanent mystical traditions of the world, primarily Tantrism, Advaita Vedanta, and Buddhism. Kabbalah represents an immanent pantheistic integrative mystical tradition. The Absolute is being viewed as the Wholeness, which exists by the principle “everything in one, one in everything”. Through the mystical “closeness” (Devekut) with the Absolute (Ein Sof) the egocentric consciousness is being overcome, and the global unitotality achieved. The main methods of the psychopractice of Kabbalah consist in love and trust, meditative contemplation of the Absolute, psychosomatic exercise, and disciplinary asceticism. Such psychopractive actively uses the energy cores of a person (Sephiroth). As a result, the transformation of consciousness (enlightenment) is achieved.
Keywords:
Absolute, Kabbalah, egocentric consciousness, enlightened consciousness, immanent mysticism, integrative tradition, psychopractice, Devekut, Sephiroth, Ein-Sof
References
1. Ellwood, R. S. Mysticism and Religion.-Englewood Cliffs, NJ : Prentice-Hall, 1980. – 194 r.
2. Berdyaev, N. A. Filosofiya svobodnogo dukha. / N. A. Berdyaev. //Dialektika bozhestvennogo i chelovecheskogo.-M.: «Izd-vo AST»; Khar'kov: «Folio», 2003. – S. 15-338.
3. Stace, W. T. Mysticism and Philosophy. – London : Macmillan, 1961. – 349 p.
4. Zhirtueva, N. S. Tipologiya misticheskikh traditsii i metodov misticheskoi psikhopraktiki. // Voprosy filosofii.-2016.-№ 4. – S. 60-69.
5. Zhirtueva, N. S. Tipologiya misticheskikh traditsii i metodov misticheskoi psikhopraktiki. // Voprosy filosofii.-2015.-№ 9. – S. 201 – 210.
6. Shimon, R. Fragmenty iz knigi «Zogar». M. : Gnozis, 1994. – 336 s.
7. Dubnov, S. M. Kratkaya istoriya evreev. Ch.3.-Uzhgorod: «Patent», b/g. – 158 s.
8. Laitman, M. ZOAR.-M. : AST, Astrel', 2008. – 703 s.
9. Torchinov, E. A. Religii mira: opyt zapredel'nogo. Psikhotekhnika i transpersonal'nye sostoyaniya.// Biblioteka Fonda sodeistviya razvitiyu psikhicheskoi kul'tury. [http://psylib.org.ua/books/torch01/index.htm, dostup ot 03.07.2016].
10. Kravtsov, M. A. Kabbalisticheskii ocherk i kommentarii. // Shimon R. Fragmenty iz knigi «Zogar»; [komment. i per. s aram. M. A. Kravtsova]. – M. : Gnozis, 1994. – S. 255 – 324.
11. Sholem, G. Osnovnye techeniya v evreiskoi mistike. // Biblioteka-aliya. Ierusalim. [http://abuss.narod.ru/Biblio/sholem/sholem.htm, dostup ot 03.07.2016].
12. Golmen, D. Mnogoobrazie meditativnogo opyta.-Kiev : «Sofiya», 1993. – 137 s.
13. Eliade, M. Opyty misticheskogo sveta. // Biblioteka ezoteriki «Pazly». [ http://e-puzzle.ru/page.php?al=eliade_mirchaopyty_mis, dostup ot 16.04.2016].
14. Bulgakov, S. N. Svet nevechernii: Sozertsaniya i umozreniya. // Elektronnaya biblioteka Royallib.com [http://psylib.org.ua/books/govin02/index.htm, dostup ot 03.07.2016].
15. Zhirtueva N. S. Problema soznaniya v immanentnykh misticheskikh ucheniyakh i sovremennoi nauke.// Fіlosofs'kі obrії. – Vip. 35. – 2016. – S. 130-139.
16. Zhirtueva N.S. Psikhologicheskii i sotsial'nyi vektory misticheskikh uchenii (praktika preobrazheniya cheloveka i obshchestva) // Psikhologiya i Psikhotekhnika. - 2015. - 4. - C. 402 - 412. DOI: 10.7256/2070-8955.2015.4.14429.
17. Zhirtueva N.S. Mnogoobrazie misticheskoi lyubvi v religioznykh traditsiyakh mira // Filosofskaya mysl'. - 2015. - 3. - C. 77 - 111. DOI: 10.7256/2409-8728.2015.3.14813. URL: http://www.e-notabene.ru/fr/article_14813.html
18. Zhirtueva N.S. Osnovnye napravleniya issledovaniya misticheskogo fenomena v sovremennoi nauke // Psikhologiya i Psikhotekhnika. - 2014. - 12. - C. 1325 - 1334. DOI: 10.7256/2070-8955.2014.12.13582.
19. Zhirtueva N.S. Mistika kak psikhopraktika preodoleniya Ego i vospitaniya samoaktualizirovannoi lichnosti. // Psikhologiya i Psikhotekhnika. - 2015. - 2. - C. 183 - 193. DOI: 10.7256/2070-8955.2015.2.14115.
Link to this article
You can simply select and copy link from below text field.
|
|