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Philosophy and Culture
Reference:
Spektor D.M.
Time and space sub specie aeternitatis.
// Philosophy and Culture.
2016. ¹ 8.
P. 1107-1118.
DOI: 10.7256/2454-0757.2016.8.16681 URL: https://en.nbpublish.com/library_read_article.php?id=16681
Âðåìÿ è ïðîñòðàíñòâî sub specie aeternitatis
Spektor David Mikhailovich
PhD in Architecture
Docent, the department of Architecture, Moscow State University of Architecture and Civil Engineering
109451 Russia, Moscow, 3-ya Kabelnaya 1
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daspektor@mail.ru
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Other publications by this author |
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DOI: 10.7256/2454-0757.2016.8.16681
Received:
20-10-2015
Published:
16-10-2016
Abstract:
This article examines the key definitions of time and space. It is demonstrated that if time in the XX century attains the character of the ultimate ontological foundation substantiating the corresponding interpretations, then space, which within the framework of physical theories meets time, in philosophical searches, on the contrary, counterpoises time. Space is endowed with the role of “reservoir” that is close to the role of “immanent dwell”. Mainly on the example of M. Heidegger’s philosophy, the author demonstrate the incorrectness of such approach and substantiates the need for the new ontology, which interprets the space itself as an ontological condition for materialization (fulfill). The scientific novelty consists in enhancing “spatiality” with ontological importance. The author is firs to underline the specificity of the initial homogeneity of space and time, the uniting ambivalence of the “movement towards integral” (homogenous), which in space is designated as aestheticism, and in time – the “establishment” and “agonal confrontation” (heterogeneous); which in space is manifested as expansion and assignment-assimilation, while in time as the tempo and speed of the “organic” interaction.
Keywords:
Transition, Rebirth, Being-towards-death, Magic, Body, Space, Strive, M. Heidegger’s philosophy, Being, Time
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