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Publications of Kupriianov Viktor
Philosophical Thought, 2022-11
Kupriianov V. - The Justification of the Science of Science in the European and Soviet Philosophy of Science in the 1920s (to the Prehistory of the Naukovedenie) pp. 38-49

DOI:
10.25136/2409-8728.2022.11.39186

Abstract: The article deals with the comparative analysis of the projects of the science of science (Naukovedenie/Naukoznanie) proposed by the Soviet philosopher I. A. Borichesky and by the Polish-American philosopher and sociologist F. Znaniecki . The author points out that both projects with similar tasks arose almost simultaneously in the 1920s in different socio-economic and political contexts. To analyze the projects, the author uses the concept of social and cognitive institutionalization proposed by R. Whitley. To consider the social institutionalization of science about science, the author gives the information about Polish and Soviet/Russian organizations for the science studies created at the beginning of the XXth century. The author gives an analysis of cognitive institutionalization based on the reconstruction of F. Znaniecki's and I. A. Borichevsky's projects. The article concludes that Znaniecki and Borichevsky proposed projects of a completely new science, the subject of which should be science itself. In these projects, science Naukovedenie/Naukoznanie were understood as an independent science, irreducible to any other field of scientific research. It was assumed that Naukovedenie/Naukoznanie consider science in all its diversity. The author shows that what is important in the projects of Znaniecki and Borichevsky is the idea of the practical application of science of science. The author for the first time in the research literature analyzes the little - known project proposed by F. Znaniecki, linking it with the general intellectual context of the epoche when it appeared. The novelty of the article also includes a comparison of the ideas of I. A. Borichevsky and F. Znaniecki.
Philosophy and Culture, 2018-9
Kupriianov V. - The philosophy of freedom of B. N. Chicherin and the tradition of Western European classical liberalism pp. 21-35

DOI:
10.7256/2454-0757.2018.9.27296

Abstract: The subject of this article is the comparison of the philosophy of freedom in its relation to the philosophy of state and society in the Russian and Western European classical liberalism. This comparative analysis in aimed ad identification of specificity of the Russian liberalism as a peculiar tradition within the framework of pan-European liberal movement. Based on interpretation of the concept of freedom within the framework of European liberalism, the author highlights the three traditions of European liberalism: Anglo-French that reduces freedom to its external manifestations; German that focuses on the dialectics of external and internal freedom; and Russian tradition of the liberal philosophy of freedom. The main conclusion lies in the proof of succession between the liberal philosophy of John Locke, Enlighteners and John Stuart Mill, which leads to the author’s assumption that the pinnacle of educational understanding of freedom is the liberalism of J. S. Mill. The author’s contribution to the study of problematic of the history of liberal philosophy is the determination in the philosophy – the chief theoretician of the Russian liberalism of the XIX century – B. N. Chicherin of the two new meanings of the concept of freedom, which are absent in the German philosophy of tradition that Chicherin leans upon: the social freedom and the freedom reproved in the absolute personal nature that may be referred to as spiritual. The article concretizes the interrelation between the philosophy of freedom and the philosophy of state: the Western liberal philosophy of state is interpreted as a mechanicalism, while the Russian interpretation of state is understood as teleological.
Philosophy and Culture, 2017-11
Kupriianov V. - Rehabilitation of teleology in the philosophy of Baden Neo-Kantianism pp. 54-68

DOI:
10.7256/2454-0757.2017.11.24537

Abstract: The subject of this research is the analysis and interpretation of the concept of teleology, proposed by the Baden School of Neo-Kantianism, particularly the works of Wilhelm Windelband and Heinrich Rickert, which is viewed in the context of polemic of the Neo-Kantians with positivism and realism, as well as idealistic metaphysics. The author conducts a detailed reconstruction of the comprehension of teleology the theory of cognition and methodology of the science of W. Windelband and H. Rickert. The suggested approach can be applied for the theoretical substantiation of assessment of the efficiency of humanitarian sciences. The author’s main contribution into the research of this topic lies in determination of the specificity of Neo-Kantian understanding of teleology. It is proven that Neo-Kantian teleology is based on the interpretation of goal as an unreachable ideal, thus the accent within the framework of teleology is made not on the development goals themselves, but rather the process of their achievement. Such comprehension of teleology is presented in the normativism of W. Windelband and doctrine of H. Rickert about the subject of cognition, in the context of which the values are viewed as an oughtness constituting the very act of assertion, but never developing into the status of existence, and therefore, remaining an infinite task for the consciousness. The author suggests calling such understanding of teleology the procedural. It is substantiated that the methodological doctrine of H. Rickert leans of the perception of the fundamental nature of teleology as the method of cognizing the world, due to which Rickert developed the new understanding of the method of historical sciences that he names teleological.
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