DOI: 10.25136/2409-8728.2018.3.22446

Abstract: The author examines the distinction between matter and being in the doctrines of ancient philosophers (Heraclitus, Parmenides, Plato) and ancient mythology (orphic tradition), as well as its role in the axiological discourse. The article studies the role of unconscious thinking in the process of empirical being and determines the ontological grounds for cognizing the surrounding world of a human. Attention is focused on the comparative analysis of ontological grounds of the scientific knowledge of the Antiquity and Modern Age. The importance of axiological discourse in scientific cognition is substantiated. Based on the analysis of the fragments from the religious and philosophical texts of the ancient philosophers, is established that the initial disposition of matter, being, and formation is presented already in the religious way of worldview and relevant to the present time that underlines its archetypal character and conceptual rootedness. The distinction between matter and being allows realizing the crucially new explanation of the nature of value relation. The author examines the distinction between matter and being in the doctrines of ancient philosophers (Heraclitus, Parmenides, Plato) and ancient mythology (orphic tradition), as well as its role in the axiological discourse. The article studies the role of unconscious thinking in the process of empirical being and determines the ontological grounds for cognizing the surrounding world of a human. Attention is focused on the comparative analysis of ontological grounds of the scientific knowledge of the Antiquity and Modern Age. The importance of axiological discourse in scientific cognition is substantiated. Based on the analysis of the fragments from the religious and philosophical texts of the ancient philosophers, is established that the initial disposition of matter, being, and formation is presented already in the religious way of worldview and relevant to the present time that underlines its archetypal character and conceptual rootedness. The distinction between matter and being allows realizing the crucially new explanation of the nature of value relation.

DOI: 10.7256/2454-0757.2017.11.22549

Abstract: The subject of this research is the role of unconscious reasoning in the process of cognition and realization of the value relations. The author thoroughly examines the “ontological function” of the unconscious as an interlink between the existing and its conscious in form of the actual being, as well as the term “unconscious” in teachings of Freud and Aristotle. The author reveals the ontological grounds of understanding world that surrounds a human. Attention is focused on the formation of psychological motivation in realization of the value relation. The article substantiates the need for considering the psychological factors in establishment of the scientific image of the world. Based on the analysis of philosophical concepts of the unconscious thinking, it is determined that the unconscious being can be interpreted as a mediating link in ontological perception of the existing and its apprehension. Concept of the unconscious allowed clarifying the ontological structure of formation of the surrounding world from another perspective, as well as give a crucially new explanation to the psychological nature of value relation.

DOI: 10.7256/2454-0757.2016.12.18120

Abstract: The subject of this research is the understanding of the category of “good” in philosophy of Plato, Aristotle, and Stoic Zeno. The author examines the establishment of praxeological perception of the value relation in philosophy of the modern era. Realization of the new task of the research suggest resolution of the question regarding nature and essence of the value relation, as well as place of the unconscious reasoning in formation of the existential being. It is necessary to illustrate the causes for establishment of the peculiar ancient perception of good as the highest “idea” of being overall, as well as formation of the content of the notion of “value” in the New European philosophy. The main conclusion consists in the following position: in ancient worldview, a man did not create the world around himself, but rather God, nature, and logos through the man, who instead of consolidation of his authority over nature, was forced to subordinate to the compulsion of necessity. The author also presents the idea that value is the attribute of any subject of existential being, because the soul embodies its immanent demands within them, as well as creates them as the tool for realization of telos.