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Publications of Levikova Svetlana Igorevna
Sociodynamics, 2017-6
Levikova S.I. - Peculiarities of socialization of modern Russian teenagers as a factor of social dynamics pp. 1-11

DOI:
10.25136/2409-7144.2017.6.22453

Abstract: The article considers the peculiarities of socialization of modern Russian teenagers. The author holds an opinion that the current younger generation over certain time will completely replace the older generation in society. That is why the process of socialization of modern youth and factors that affect this process in many ways the future of their motherland, and in fact, the dynamics of social system of their adulthood. Thus, the author analyzes the main channels of socialization of teenagers in modern Russia and its peculiarities. Methodological base of this research is the philosophical methods and principles of cognition – objectivity, universal communication, integrity and consistency, causality and determinism. The scientific novelty of consists in the posing a question about the dependence of social dynamics, including socialization of teenagers, as well as examination of specificities of socialization of the modern Russian youth. The author concludes that teenagers in modern Russia alongside in any other country, face a difficult situation of choice under the influence of many social factors, which imply the key peculiarities of their socialization. Based on the aforementioned provision, it is summarized that if the adults surrounding a teenager desire seeing them as like-minded individual, they should keep the process of their socialization under control.
Philosophical Thought, 2016-11
Levikova S.I. - Morality as an intrinsic element of human community and degree of humanity in humans pp. 87-102

DOI:
10.7256/2409-8728.2016.11.2056

Abstract: This article is dedicated to morality as an intrinsic element of human association and degree of humanity in humans. The author supports the traditional idea that morality is a purely human phenomenon and appears in such moment, when people begin to live in community and have a demand to regulation the relationship between people. The work analyzes ethical concepts of two German philosophers F. Nietzsche and I. Kant, as well as attempt to clarify the essence of the notion of “moral” in reference books. The scientific novelty of the presented material consists in formulation of the question and examination of ethical concepts of I. Kant and F. Nietzsche as mutually complementing. The author concludes that the degree of morality of a human corresponds with the fact of how far a human has gone from his initial, purely biological animalistic state. Based on this position, the author claims that human community is not possible without morality; and namely molarity is the degree of humanity in humans, and characterizes it as a social creature.
Philosophical Thought, 2015-5
Levikova S.I. - Social Phenomenon of the Informal Youth Subculture (the Case Study of the Rastafari Subculture: History and Sociocultural Importance) pp. 32-123

DOI:
10.7256/2409-8728.2015.5.15474

Abstract: The informal youth subculture as the social phenomenon which held a firm place in structure of the modern industrially developed societies passing to post-industrialism step represents the self-organizing social groups producing own subcultures. Without knowledge and understanding of this phenomenon (detection of its intrinsic characteristics, laws of functioning, dynamics of development, etc. that it is obviously possible to make only by consideration it from positions of the social philosophy displaying a phenomenon in its integrity), adequate display of modern social reality is impossible. In turn the phenomenon of informal youth subculture includes a set of various informal youth subcultures (by the principle: "whole" both "part" or "general" and "private"). There is a lot of similar "private" informal youth subcultures in structure of the modern developed societies, and one of them exist a long time, and others very short period; one of them have the name, and others – no; one of them exist locally in any district (the country, the city), and others extend over many countries of the world and have the international character. One of the international informal youth subcultures is the Rastafari, existing already some tens years and come to Russia in the 1990th where she managed strongly to locate. This subculture is considered in article from the point of view of its historical roots, genesis, dynamics, intrinsic characteristics, the reasons of emergence and distribution on the world, and also her outlooks. And the author carries out accurate distinction between religious sect of the Rastafarian and the informal youth subculture of the same name thanks to what eliminates often practiced to a mistake, connected with an identification of religious sect and informal youth subculture. The social and philosophical analysis of informal youth subculture of Rastafari allows to understand the reasons of why this subculture practically didn't gain distribution to the USA, and, on the contrary, strongly took roots in Russia. The methodological base of research are philosophical methods and the principles of knowledge – objectivity, general communication, integrity and systemacity, causality and a determinism. The solution of the studied problems is carried out also on the basis of general scientific research approaches, first of all – system and general scientific methods: synthesis, the analysis, methods of the logical and historical analysis, induction, deduction, idealization, etc. Besides, dialectic, phenomenological, germenevtichesky, logical, historical methods, and also social and philosophical and comparative analyses are applied. The novelty of research is caused by the fact that the author carried out the social and philosophical analysis of the international informal youth subculture of Rastafari which in the 1990th entered life of the Russian society and strongly took its the place in it. The main contribution of the author to research of a subject is that it considered origin of Rastafari as the national liberation movement and tracked further transformation it at first in religious sect, and then in informal youth subculture, having shown, as meanings, both symbolics and many intrinsic moments of the previous stages of the Rastafarian were included into modern informal youth subculture of the same name. Having carried out the comparative analysis of informal youth subcultures of the Rastafarian, hippie and a gothic style, the author came to the main conclusion that in fact these subcultures are identical, and they differ only with subcultural features. Also the author drew a conclusion that for the best understanding of modern social systems it is necessary to study carefully their structural elements inludig informal youth subcultures such as Rastafari. 
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